The Nature of God - A Doctrinal Analysis

Who or what exactly is God? What is it that we worship? What are the laws which govern His actions, and why does He do the things He does?

So often I hear people say things like "I'm pretty sure God is fine with ..." Or, "God doesn't care if I ..." Oh, foolish generation, seeking to make a God in their own image! As Christ declared to the Samaritan woman, "Ye worship ye know not what."

Is it wise to claim to worship something you do not comprehend? How can we properly give our respects to that which we do not understand? God would not have us worship Him in ignorance. Though He is not like us exactly, and "No man hath seen God at any time, save he hath borne witness of His son," He has given us some understanding into His own nature. It is through this revelation, and not mere opinion, that I give an explanation of the nature of God.

First and foremost, God is our loving Heavenly Father. He is called Father, and requests to be called such, all throughout the scriptures. We are His spirit children. As a perfect father, God wants what is best for us, and that is to teach us His laws so that we are able to inherit "all that [He] hath."

Because He wants what is best for us, God cares about what we do. He has set clear boundaries and limits according to His commandments. Though we are free to accept or reject these commandments, we cannot be prepared to receive God's gifts unless we humble ourselves through obedience. This is why we make covenants - not to limit our freedoms, but to enable us to receive blessings.

So God does care about what we do with our lives. As Elder D. Todd Christofferson stated in October 2014, "A God who makes no demands is the functional equivalent of a God who does not exist."

Much earlier, the prophet Lehi explained, "And if ye shall say there is no law, ye shall also say there is no sin. If ye shall say there is no sin, ye shall also say there is no righteousness. And if there be no righteousness there be no happiness. And if there be no righteousness nor happiness there be no punishment nor misery. And if these things are not there is no God. And if there is no God we are not, neither the earth; for there could have been no creation of things, neither to act nor to be acted upon; wherefore, all things must have vanished away."

If God did not command us, if God had no laws, if God allowed mercy to rob justice, then it might as well be as though He did not exist, in which case this life is ultimately meaningless. We live, we die, and there is nothing else. How sad an existence would that be? Nothing would matter, ultimately. Crime, transgression, obedience, family, past, future? What would any of this mean to a soul which was not destined for anything more than a one-time shot at existence? I am sorry, but even if that were true, I would rather be deluded into believing there is purpose in life than accept a world where nothing mattered.

This whole "mercy and justice" thing as well trips many people up. If God loves us, why would He consign some of us to everlasting punishment? Why would He not just save all of us? Well, first, that would once again render any of our actions ultimately pointless if the murderer, the adulterer, the righteous martyr and the prophet were all given the same reward in the next life. Truly this would be an injustice to they who followed God's commandments if they who did not were treated as if they did.

The prophet Alma explains this point in excruciating detail in Alma chapter 42, but here are some headlines;

-If there was no law, there would be no sin and no punishment. For example, if there was no law against murder, if one man killed another then nothing would be done about it.

-God's justice thus executes punishment upon all who have sinned.

-Christ's Atonement offers mercy to the penitent - His sacrifice pays the price of sin, and we are allowed to stand in God's presence again.

-Once in God's presence, we shall be judged of our works.

Thus, God is both just AND merciful, and His love is perfect whilst also not nullifying His law and justice.

As I understand it as well, Christ's sacrifice offers what is known as His Grace, which is the saving, redeeming and uplifting power freely available to all of us. Grace is not barred by laws, covenants, anything; it is freely given to all men. Thus, when people claim to be "saved by Grace," in some ways they are correct.

However, simply being "saved" is not the end. I refer back to my earlier blog post, where I discuss the difference between salvation and exaltation. To be saved is free, but to be exalted requires personal effort, and if we are not worthy, then ultimately we will be the ones to walk away from God. He would love to invite all of us to stay, but none under a perfect consciousness of their own guilt would want to stay in the presence of a perfect and just God, feeling judged and condemned every day, so they will ultimately flee His presence.

I hope some understanding has been brought to you by my words. If this improves the life and understanding of at least one person, then I know I have done my job.

While this document uses quotes from general authorities as well as the Book of Mormon, it is not an official statement of doctrine by the Church of Jesus Christ of Latter-Day Saints, and represents only my personal witness and beliefs.

Grasping the Concept of Eternity - A Discourse

We are immortal beings at heart. This life in a mortal, physical body is a mere dot in the vast universe which is our personal timeline, if you will. Be it a few minutes or a hundred years, this life will end. Mortality is important - vastly important - but it is a means, not an end in itself.

To believe in a God, a being who is all-powerful and all-knowing, is comforting. Believing that He created us out of nothing is rather unsettling, because if we were entirely his underlings from eternity to eternity, we could have no hope to progress like Him. He has even stated that "All that [He] hath shall be given unto [us]," according to the Oath and Covenant of the Priesthood. How would we be able to receive all that He hath, which includes being co-eternal with all things, if we were not co-eternal with Him from the start?

Looking forward is a common pastime among humankind. It involves thinking about decisions made now, possibilities for the future, and perhaps at what life could be like after death, if one believes in such. It is comforting to believe that death is not the end, but also can be extremely nerve-wracking, depending on your perception of the afterlife. It makes one consider their whole being, and if they are doing anything of lasting value.

Looking backward, past our mortal history, is a less common pastime. Who or what were we before we existed as we are? Are we just creatures of some cosmic creation, or are we something more? What exactly is creation, anyway? The list of unanswered questions grows exponentially when we consider that birth was NOT our beginning, and such a belief solidifies the idea that death cannot be our ultimate end.

The prophet Joseph Smith once said, "Is it logical to say that the intelligence of spirits is immortal, and yet that it has a beginning? The intelligence of spirits had no beginning, neither will it have an end. That is good logic. That which has a beginning may have an end. There never was a time when there were not spirits."

If we take this concept as a possibility, and consider what it truly means to be eternal, we discover an idea that mortal minds simply cannot fully comprehend - perpetual existence, breaking supposed laws of physics as we understand them today. Entropy, enemy to eternity, is the target of this doctrine. If one is true, the other must needs be disproved to some extent. If something can exist eternally, it must not experience entropy, or else it has ways of counteracting entropy. If something experiences entropy as I understand it, however, then it physically cannot sustain itself eternally.

Then, there is the idea of eternal progression. Much like the universe is ever-expanding and yet not running out of energy (as of yet), so too is the intelligence of man's spirit. We are constantly learning, growing, absorbing new information and reacting to it, accepting or rejecting new ideas and opportunities that come our way. In this, the ideal is that we never stop learning, never stop growing, until we reach a point of omniscience, of perfect knowledge, where we - like God - can know and understand all things, from eternity to eternity.

This doctrine of omniscience also calls into question the idea of agency, and how much control we actually have in our own lives. I have not the time nor capacity to fully analyze this argument at this time, but I mention it because the power of choice is something we have always had, to some degree, and will always have forever. In the pre-mortal existence we had a choice to follow God's plan or rebel against it. In this life we are given effectively infinite choice, as we control our own bodies and, in this way, our own destiny.

I close with a reference to pagan belief. Some concept of eternity has always dominated the minds of mankind, and even those who do not fully understand God's ways have visualized something of eternity. The Celtic Knot, for instance, can be viewed as symbolic of eternity. One single thread, looping endlessly on its course, "one eternal round," just as God's course is said to be, never varying from its perfect path.

Of course, this is just one interpretation of the Celtic Knots. Since the originators of the design are not alive today we cannot ask them of their initial intent in creating these images, so we are left with our own ability to interpret them according to our culture and understanding.

I believe, however, that some semblance of Gospel truth exists in all things, no matter how twisted or broken it has become. I hope that all men, no matter their belief, can consider the concept of eternity, and how their lives may weave into an eternal tapestry, from unending to unending, if they accept God's wise plan of exaltation.

This document does not in any way represent the official views of the Church as a whole; it is merely the theories of my own study and personal revelation, written down in a manner suitable for presentation and future personal study.

Trials, Trust and God's Perfect Love.

       Is life perfect? No, it most certainly is not. Does that mean God doesn't love us? Some people assume so, but the answer is that God loves us more than we could ever conceive of. Everything that happens to us is to make us stronger, to help us to experience all life has to offer, and to teach us more about sorrow and joy, anger and love, pride and humility. Indeed, if we are to become exalted and inherit "all that the Father hath," we first need to understand it, and the ramifications of using and abusing said power. Eternity is a long time to learn, but God wants us to get a head start. Hence the need for trials in this earthly life.

So why do we have the trials we have? Why is everyone unique, and why do some people just outright suffer more than others? A simple way of explaining that is to say that God knows each of us on the most personal level we can think of, and He ultimately knows what is best for us on an eternal scale. He knows who we are, what we can become, and what lives we can touch while we are here.

A bit more lengthy way to explain this is that God believes in our ability to persevere and prevail. Why is this more lengthy to explain? Because so often people will profess a belief in God, a faith in Him, but will rarely have faith in themselves. I know I have often said myself, "I know God can do all things, but I just can't." It's a common problem; when faced with adversity, even if we have faith in God, we lose hope for ourselves, and consign ourselves to failure.

A few brief examples. There are some people in this life who struggle with crippling injuries or diseases, which could not possibly be attributed to any fault of their own. Why must they suffer perpetually, and watch their bodies deteriorate with nothing they can do? Why must their prayers "go unanswered," despite any amount of faith exercised? To this I must say, like Nephi, that "I know that he loveth his children; nevertheless, I do not know the meaning of all things." However, I do know that eternity is a far longer time than even a hundred years of suffering, and that God promises all of us, just as He did with Joseph Smith, that "if thou endure it well, God will exalt thee on high."

We do not know the hundreds of lives we touch every day merely with our example. These people who have suffered so much, for so long, are a shining beacon of faith and hope, despite constant trials and afflictions. God does love them, even if they are suffering now, because He knows that their suffering will be but for a small moment.

Another example, perhaps more common, are people who struggle with relationships. No matter what they do, no matter how much they pray, they cannot seem to "find the one." God leads them down the path they must walk, with them believing it will end in happiness, but it is marked with sorrow and broken hearts. So many lose faith in God after seeing their romantic, platonic and familial relationships shattered before them. Or, if not, they merely consign themselves to the belief that something is wrong with them, that they are unloveable, and that all future relationships will fail.

The truth is that God heareth all prayers, and answereth them in a manner He knows will provide for us in a way that we cannot comprehend. If we have lost faith in Him, we have lost our way. If we haven't, yet we still lose hope, perhaps we have lost faith in ourselves. We doubt the answers we receive. We do not understand that God believes in us. To truly believe in Him, we must believe that He knows that we are able to persevere through all affliction we face.

There are a myriad of trials one can face in this life, and no individual will go through life without facing at least a few of these. The important thing is to not lose hope, either in God or in ourselves. In God because He knows all things from an eternal perspective, and in ourselves because He loves us and trusts us to be able to handle all we are put through. Just as the strongest steel must be melted and folded over itself time and again until it cannot possibly be folded any more, so it is with our lives. To make us strong, God puts us through affliction and calamity, knowing that if we endure it well, we shall be worthy of exaltation in the highest degree.

I know that all things happen for a reason, and that reason is not always wickedness. I know that bad things happen to good people, because God wants to make us stronger. I know that God would never force things to happen His way, because agency is so important to Him that He let a third of all His spirit children walk away into everlasting punishment rather than force them to choose the right. I know that He guides us down the right paths, but it is our choice to accept and bear well the infirmities of our lives. In this I do solemnly bear witness, with Jesus Christ as my savior, Amen.

This document does not in any way represent the official views of the Church as a whole; it is merely the theories of my own study and personal revelation, written down in a manner suitable for presentation and future personal study.

The Doctrine of Marriage; A Discourse.

Marriage is between man, woman and God.

Period. Paragraph. End of story. Amen.

What, I need to explain myself? Defend my statement? Okay, perhaps this brief stream of consciousness will suffice.

With the supposed "re-definition of marriage" as a legal bond between any two consenting adults, it has become apparent that the previous - and eternal - definition of marriage must be reintroduced to society. Marriage, true marriage, never was simply between a man and a woman. A true bond of marriage is a contract between a man, a woman and God. Man and Woman covenant with God to love each other, to cleave unto each other, to support each other and be completely faithful to each other. God, in return, seals the couple together, lending them divine intervention and assistance in times of trial, provided they are both faithful to all covenants they have theretofore made and are continually striving to aid each other and come closer to God. Thus, marriage unites a trinity into a force of one purpose - eternal life, eternal progression, and eternal posterity.

Marriage in this sense is unselfish. True joy is found within this righteous bond, but it takes hard work and dedication. The benefits of a righteous marriage span endless generations, as we all are indirectly affected by the collective decisions of our ancestors. One broken marriage, one fatal misstep in spiritual conduct, and an entire branch of family can end, or be diverted down unknown and tragic roads. One righteous marriage, however, with continued support throughout eternities, affects potentially millions of lives for the better.

Same-sex marriage, on the other hand, is entirely selfish. It is all about the wedded couple, all about the personal benefits they receive, and does nothing to support future generations. It ends true family bloodlines instantly. Most of all, God is not involved. He does not seal the bastardized matrimony with His Holy Priesthood because He hath declared it sinful and unrighteous.

People of the legal world do not care about God, because they fail to find an adequate way to define Him. This very problem happened in Rome, and was supposedly "solved" by the Nycean Creed. However, such creeds "are an abomination to [Him]." God created man in His own image; men cannot then recreate God in their own image. Thus, God is incomprehensible to the legal world, so they discount Him and refuse to have any dealings directly involving Him, His nature, or His law.

Thus, to the legal world, it makes perfect sense that marriage should be extended to all individuals, because "all men are created equal." They do not claim to define the nature of this creation, aside from describing its intended purpose as making everyone equal. Thus, man and woman, even things which can clearly be defined as different, are made equal by cold, dispassionate law. Marriage can no longer be legally defined as "man and woman" because legally "man = woman," so there can no distinction be made on a legal basis. Plain, simple, unfettered equality.

To God, however, while all souls are equally loved, we are all made with unique purposes, unique trials, and indeed an individual gender. "in the image of God created he him; male and female created he them." Gender is a specific, intentional difference which divides us, defines us, and unites us with God. It helps give our lives purpose and meaning, and enables us to become co-creators with God, empowering us with the responsibility of bringing His spirits into this world.

Thus, marriage can be declared as "between a man and woman and God," because it is God who sets the terms. Despite changing legal definitions, marriage in this manner, and ONLY this manner, is ordained of God. God's law is not man's law, although oftentimes they intersect. Changing one will not inherently change the other, and God's laws themselves are unchanging. Infinite and eternal, God relies not upon any concept of time or circumstance; He sets all bars as they are, and He doth not waver in His decisions.

Thus, one can plainly see that the only true definition of marriage has been and will always be "a covenant between a man, a woman and God." Period, paragraph, end of conversation.

This document does not in any way represent the official views of the Church as a whole; it is merely the theories of my own study and personal revelation, written down in a manner suitable for presentation and future personal study.